Saturday 10 April 2021

He lived a life of service

 


The death has been announced of Prince Philip, the Duke of Edinburgh, the consort of Queen Elizabeth II, the Head of the Commonwealth. Although he was born a prince in Greece, he spent most of his life in the United Kingdom, became an officer in the Royal Navy, and went on to marry Princess Elizabeth, the heir to the throne. When his father-in-law died, Philip became the consort to Her Majesty Queen Elizabeth. So many tributes have called to mind his more than 70 years of service to the Queen, to the country and to the world. The Bahá’í view is that: “work done in the spirit of service is the highest form of worship” and he exemplified that.

One particular type of service for which Prince Philip will be remembered is his “Duke of Edinburgh’s Award Scheme”. In the Bahá’í writings it states that, “Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children.” More than sixty years ago, the prince saw that children were being educated, but were not universally being trained in useful skills and self-reliance. His scheme sought to offer self-improvement exercises, including an element of volunteering, some physical training, development of personal skills and participation in an expedition. This scheme, to add a wide range of training to the academic learning usually offered by schools, has spread to 144 different countries, and has had about seven million participants to date.

Prince Philip was a servant of humanity. His family background included relatives from both Eastern and Western Europe. With his broad vision, he served the Commonwealth for many years. The Commonwealth is a family of very diverse nations, and through his involvement with it, he routinely mixed with people of all colours and religions. He was well aware of the Bahá’í Faith, as the Malietoa Tanumafili II, the Head of State of Samoa, was known to him personally. The Malietoa was universally known as a Bahá’í.

He also routinely met Bahá’ís through their involvement with the World Wildlife Fund, now known as the World Wide Fund for Nature.  Prince Philip was one of the founders of this movement, and his own views on the interdependence of all life mirrored what has been clearly set out in the Bahá’í writings:  “Reflect upon the inner realities of the universe, the secret wisdoms involved, the enigmas, the inter-relationships, the rules that govern all. For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance…”  Prince Philip’s efforts to get society to recognise this principle gradually met with some success.

Bahá’u’lláh, Who lived in the nineteenth century, was a great lover of nature, and the Bahá’í writings frequently refer to our need to properly understand the place of humanity within nature as a whole: “… even as the human body in this world, which is outwardly composed of different limbs and organs, is in reality a closely integrated, coherent entity, similarly the structure of the physical world is like unto a single being whose limbs and members are inseparably linked together.” Issues espoused in the twentieth century by the prince were often not taken up by society at large until many years later. For example, he was keenly aware of the pollution of the world’s rivers, and argued that something should actually be done about it!

Bahá’u’lláh’s son, ‘Abdu’l-Bahá, lived an exemplary life of service which Bahá’ís try to follow. It is for service of all kinds that Prince Philip will be remembered. As Bahá’u’lláh put it: “Man’s merit lieth in service and virtue and not in the pageantry of wealth and riches.” Although Prince Philip lived a life surrounded by possessions and privilege, he did not connect the pomp and pageantry with his own self. That all came with the role into which his wife happened to have been born. His was a life of service, and surely exemplified this from the Bahá’í Writings: “That one indeed is a man who, today, dedicateth himself to the service of the entire human race.”


8 comments:

  1. If you wish to explore the idea of service further, in August 2019 I posted a blog entitled "Let's make it work". If you scroll back up a bit from here, the dates for the previous blog posts are on the right.

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  2. Truly a wonderful life of service of gods plan to humanity there is hope

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  3. I have been struck to learn of what a difficult childhood he had, and of how he scame to terms with it, and moved on to create such a lot of priceless global links; the Award Scheme is a gem that has helped so many young people find themselves. I am proud that our brother Philip was named after him.

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  4. Selling a dead to others is intellect bugging. Is an individual comprehension of good and bad's standard are not subjects to momentarily evolution? All I can express is to pray and ask the mercy upon his Soul.

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  5. Our Saturday Bahá’í study group heard of the passing of Prince Philip, the Duke of Edinburgh, towards the end of our session. We immediately offered prayers for the progress of his soul and for his family.

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  6. Your blog post inspired these comments in my latest facebook entry:

    "A Baha'i recently posted this blog entry about the recently deceased prince. Interesting that he promoted volunteer service and introduced rewards into the educational system. These are major teachings of Baha'u'llah that I am dealing with every day. I think that if society invested a tiny percentage of what we put into punishment into a reward system, the lives of most of us would be transformed for the better."

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  7. Unfortunately he was very outwardly racist and often belittled marginalized people as Baha'is we do not condone that type of behavior and we definitely do not celebrate it

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  8. It is a great pity that somebody should think that Prince Philip, whom Prince Harry and his wife Meghan have assured everybody is not racist, was in fact "racist". Harry referred to his grandfather as a "legend of banter". One of his good points was ability to put people at ease by disarming conversation. Over seven decades, he occasionally said things which others have twisted into negative points. I have read a collection of such remarks, and I can see that some of them could have caused offence when repeated in the media.

    Bahá'ís follow the teaching of Bahá'u'lláh, not to backbite. His son, Abdu'l-Bahá, explained that we do this by concentrating on a person's good points, and ignoring any bad points they may have.

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