In 1869, Queen Victoria received a letter from a religious
prisoner in a Turkish jail. The prisoner was Bahá’u’lláh, who told her, “O
queen in London… We have been informed that thou hast forbidden the trading in
slaves, both men and women… God hath, truly, destined a reward for thee,
because of this.” The British parliament had passed legislation to put an end
to the practice of people being captured from villages in West Africa and
transported to the Americas and the Caribbean. Not only was this inhumane
treatment of the slaves themselves, but their forced movement to other
countries still presents problems for their descendants today.
Bahá’u’lláh also commended the queen on the extension of representative democracy: “We have also heard that thou hast entrusted the reins of counsel into the hands of the representatives of the people. Thou, indeed, hast done well, for thereby the foundations of… thine affairs will be strengthened.” He then commented on the way that those in Parliament should regard their task: “It behoveth them… to be trustworthy… and to regard themselves as the representatives of all that dwell on earth.” Many people in the world today are hoping that the present generation of rulers will adopt this approach, and not try to seek what they perceive as advantages for their own country, at the expense of humanity as a whole. Across the world there seems to be a rising trend towards strident nationalism, often referred to as “patriotism” to make it sound more acceptable. Love of one’s country is important, of course, but love of humanity should take precedence.
Bahá’u’lláh also commended the queen on the extension of representative democracy: “We have also heard that thou hast entrusted the reins of counsel into the hands of the representatives of the people. Thou, indeed, hast done well, for thereby the foundations of… thine affairs will be strengthened.” He then commented on the way that those in Parliament should regard their task: “It behoveth them… to be trustworthy… and to regard themselves as the representatives of all that dwell on earth.” Many people in the world today are hoping that the present generation of rulers will adopt this approach, and not try to seek what they perceive as advantages for their own country, at the expense of humanity as a whole. Across the world there seems to be a rising trend towards strident nationalism, often referred to as “patriotism” to make it sound more acceptable. Love of one’s country is important, of course, but love of humanity should take precedence.
In this same letter to Queen Victoria, Bahá’u’lláh advised her to: “Regard the
world as the human body which, though at its creation whole and perfect, hath
been afflicted, through various causes, with grave disorders and maladies.”
Talking about the world, He said, “We behold it, in this day, at the mercy of
rulers, so drunk with pride that they cannot discern clearly their own best
advantage.” Obviously, Bahá’u’lláh was speaking of the rulers of the late
nineteenth century, and it is to be hoped that mankind has learned much since
then. The queen sent the Author of the letter a polite reply.
Although Bahá’u’lláh chose to make these particular points in His letter to Queen Victoria, He made many other points in His letters to the other rulers of the time. He explained that all religions are in essence one. Each one teaches principles to guide human behaviour and to build up bonds within society. The points of difference between the religions are partly because they were given to man at different times, when society was in differing stages of development. Other differences have developed over time, as people add things according to their understanding. But the underlying essence of each one is based on spiritual truths, and each religious community should recognise the divine origin of the others. Bahá’u’lláh taught that all mankind is one, and that all peoples are part of the one human race. He stressed that the world should be one: “This handful of dust, this earth, let it be in unity.” He explained that “The earth is but one country, and mankind its citizens.” Let us hope that the elected rulers of the twenty-first century adopt Bahá’u’lláh’s approach, and regard themselves as the representatives of all that dwell on earth.
Although Bahá’u’lláh chose to make these particular points in His letter to Queen Victoria, He made many other points in His letters to the other rulers of the time. He explained that all religions are in essence one. Each one teaches principles to guide human behaviour and to build up bonds within society. The points of difference between the religions are partly because they were given to man at different times, when society was in differing stages of development. Other differences have developed over time, as people add things according to their understanding. But the underlying essence of each one is based on spiritual truths, and each religious community should recognise the divine origin of the others. Bahá’u’lláh taught that all mankind is one, and that all peoples are part of the one human race. He stressed that the world should be one: “This handful of dust, this earth, let it be in unity.” He explained that “The earth is but one country, and mankind its citizens.” Let us hope that the elected rulers of the twenty-first century adopt Bahá’u’lláh’s approach, and regard themselves as the representatives of all that dwell on earth.
